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Friday, September 7, 2012

Samurai Shakespeare

   “You up there! Why are you so mischievous and so cruel! Are you so bored that you must step all over us and crush us like ants!”
    Upon the barren dust-strewn killing fields, the fool shrieks skywards, accusing the Gods and Buddha’s for mankind’s vicious plight! Although bereft of the poetic grandeur of old English speech, the climax of Akira Kurosawa’s adaptation of Shakespeare’s King Lear , Ran, still carries across the theatrical vastness of the source material, whilst fusing it with a new ‘simplicity’. Trading the setting from the dark ages of Britain to Feudal Japan is one primary reason for this shift from the eloquence of the spoken word to the versatility of the camera. But perhaps the most pleasing reason is that due to the fact that Shakespears plays have been adapted in myriad ways, usually retaining the same iconic dialog, Kurosawa chooses to change the perspective to exemplifying scenery and scale to capture the source dialog in a ‘muted’ fashion. In other words, ‘showing’ rather than ‘telling’.
   The same can be said (aside from the role of colour) for Kurosawas Throne of Blood, which is a samurai cantered adaptation of Macbeth.  The prominent use of ‘symmetry’, with the protagonist at the centre of the frame, is used to epitomise the protagonists (Lord Hidetora in Ran and Washizu in Throne of Blood both played superbly by Toshiro Mifune) isolation which is only intensified by the ‘tangled web’ of murder and deception that they weave. The scene in Throne of Blood, in which the Lord Washizu has stabbed his messenger, is almost mirrored in Ran when Lord Hidetora leaves his son’s castle, shutting the gates behind him.
   Along with the use symmetry used to ‘mute’ out the Shakespearian dialog, the presentation of violence is also presented in an eloquently ‘chaotic’ fashion. In Ran, we see this in the scene in which Lord Hidetora is besieged within his new castle by the armies of his two sons. Kurosawa described this scene as

“ ...A terrible scroll of Hell is shown depicting the fall of the castle. There are no real sounds as the scroll unfolds like a daytime nightmare. It is a scene of human evil doing, the way of the demonic Ashura, as seen by a Buddha in tears. The music superimposed on these pictures is, like the Buddha's heart, measured in beats of profound anguish, the chanting of a melody full of sorrow that begins like sobbing and rises gradually as it is repeated, like karmic cycles, then finally sounds like the wailing of countless Buddhas.”

   The musical montage of dread images enthuses Shakespeare drama not only with a sense of the contemporary operatic , but also with the kind of quick-paced patchwork of grizzly scenes that is evident in Eisenstein’s Odessa Steps sequence in Battleship Potemkin.
In Throne of Blood, the presentation of muted violence epitomizing the Shakespearian is the films bloody climax, when Washizu is riddled with arrows by his own men. This scene is also distinguishably operatic, and the more discerning viewer may link this scene swiftly with Tony Montana’s last stand in Brian De Palma’s Scarface.